Rio De Janeiro

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This occurred because these transformations had been consequence of the occured changes on account of the French Revolution (1789-1799), making with that it had each time deeper social and economic transformations. (SEIGEL, 1992) For this reason, it is that Siegel (1992) affirms that the bohemian became a phenomenon that defined the modern time, a time that was developed from the French Revolution, no longer century XIX, being product of the growth of the cities and the industrial development. But, when we speak in bohemian, we think immediately about irresponsibility, inconseqncia. Proper author Henry Murger (in Wilson, 2003) characterized the bohemians affirming that the same ones were drinking, poor and possessing artists of a kept out of society life of the society. These definitions happen because the bohemian was appropriate to the life styles delinquents developed for the bohemians at the time. According to Siegel (1992), these bohemians possuam characteristic basic as to live the current moment intensely, to consume drunk, to use drugs, beyond possessing habits of nocturnal life and if not incasing in the regular standards of life. Even though the dictionaries pass the idea of bohemian as irresponsibility, atrelando to the bohemian a easied significao of with future, where the current one of inconsequential form lives. In Brazil, the bohemian has sprouting in the end of century XIX, in Rio De Janeiro, a historical moment seemed with its sprouting in France, since Brazil also passed for great social transformations and politics. It was at this moment that the young of the time possuam the hope to have new social relations, a time that at this moment, them had started to believe that they could occupy new spaces in the society. This thought, according to Seigel (1992), is based on the ideals of the French Revolution, that started to express ideological thoughts established in the universal principles of Freedom, Equality and Fraternity (Liberte, Egalit, Fraternit).

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